Museum open Wed–Mon, 10:00 AM–5:00 PM. Sea Center on Stearns Wharf open daily, 10:00 AM–5:00 PM.

Sukinanik'oy Garden of Chumash Plants

Ongoing

Sukinanik'oy, in the Barbareño Chumash language, means "bringing back to life." This garden was established by the Museum working with Chumash people to preserve traditional plant knowledge.

More than 150 species of wild native plants provide food, medicine, clothing, shelter, basketry, and tools for the Chumash people. In this garden beside Mission Creek, you can see many of the plants important in Chumash culture, both past and present.

Sukinanik'oy Garden was made possible by the Garden Club of Santa Barbara and gifts in memory of Dawn Hattenbach.

Santa Barbara's First Botanists

The Chumash ancestors knew each plant well—its appearance, location, season, properties, and uses. They knew that many plants were poisonous and must be used carefully. Each plant had its own name in the several Chumash languages spoken in different parts of our region, including Barbareño, Ineseño (Sʰamala), Ventureño, Cruzeño (Island), Purismeño, Obispeño, and Cuyama.

This garden is an educational resource for all guests interested in gaining a fuller understanding of traditional Chumash culture and its deep relationship with this land. The Chumash names and other cultural information provided in the garden come primarily from the testimony of Chumash Elders Luisa Ygnacio, Lucrecia García, Mary Yee, Juan Justo, María Solares, Rosario Cooper, Fernando Librado Kitsepawit, Simplicio Pico, and Candelaria Valenzuela, as recorded in the field notes of John P. Harrington from about 1911 to 1961.

The information preserved by these elders informs the relationships between Chumash people and these plants in the present day. These relationships build cultural connections, resilient and sustainable ecosystems, regional food security, and tribal food sovereignty. Although the garden serves as a harvesting site for contemporary Chumash people, it is not intended as a guide to collecting or using wild plants, nor is it intended as a source of medical advice. Use of the wrong plant or even the right plant in the wrong way could result in undesired effects, including death. Overharvesting of wild plants harms ecosystems and Indigenous cultures. We encourage anyone who wishes to use these plants to grow their own, rather than harvesting material from the wild . This garden is a great starting point for beginners; we hope it inspires you to begin a lifelong journey of deepening understanding of local cultures and plants.

The Plants

Basket Sedge - Carex barbarae

Underground runners or rhizomes of sedge provided important basketry material used by the Northern Chumash. The best roots are produced by frequent digging in managed beds.

Bitter Gooseberry - Ribes amarum - Spanish: barburi

Barbareño, Ineseño: stɨmɨy
Ventureño: chtɨmɨy

Botanists today group smooth-skinned currants and spiny gooseberries together, but in Chumash languages they have different names. The Chumash ate the small, seedy fruits of several species of currants and a few kinds of gooseberries.

Black Cottonwood - Populus trichocharpa - Spanish: álamo

Barbareño, Ineseño, Ventureño: qweleqwel

The Chumash framed houses with cottonwood poles and made containers from the wood. They twined the bark into skirts and bathed bruises in cottonwood bark tea.

Blue-Eyed Grass - Sisyrinchium bellum - Spanish: huitota

Barbareño: sh`ichkɨ` iwaq`aq

The Chumash had vivid descriptive names for many plants they did not use. This Barbareño name means “frog’s loincloth,” a fanciful reference to the small, narrow leaves.

Brodiaea, or Blue Dicks - Dichelostemma capitatum - Spanish: cacomite

Barbareño, Ineseño: shiq`o`n
Ventureño: shi`qo

Roasted in pit ovens or in hot ashes, the small, starchy underground corms provided an important food for the Chumash. Harvesting with digging sticks loosened the soil, leaving behind small offsets that grew into new plants for the next year.

Bush Penstemon - Keckiella cordifolia - Spanish: moronel

Barbareño: tenech

Resembling wild honeysuckle in growth habit, bush penstemon shared its Chumash and Spanish names. Honeysuckle was made into poultices, medicinal tea for colds, and a wash for sores and wounds.

California Black Walnut - Juglans californica - Spanish: nogal

Barbareño: ktɨp’
Ventureño: tipk

Black walnuts are hard to open but good to eat. The Chumash split the nuts in half to make dice for pɨ, a gambling game. They made a tea from the leaves to drink for the blood, and they sometimes wrapped the rims of twined baskets with walnut bark.

California Buckwheat - Eriogonum fasciculatum - Spanish: poléo

Ventureño: tswana’atl ‘ishup

The Chumash apparently boiled buckwheat leaves for a medicinal tea and baths to treat rheumatism, irregular menstruation, and stomach trouble. The Spanish name poléo usually refers to Monardella, an unrelated plant used in similar ways.

California Fuchsia - Epilobium canum - Spanish: balsaméa

Barbareño: s`akht`utun `iyukhnuts

The leaves were applied as a powder or wash to treat cuts, sores and sprains. The Chumash called many red-flowered plants by this same descriptive name, which means “hummingbird sucks it.”

Ceanothus, or California Lilac - Ceanothus, cultivated form

The Chumash divided the many native Ceanothus species into two categories: blue-flowered or white-flowered. Cocoons of Ceanothus Silk Moth, sometimes found on this plant, were prized for making rattles.

Chamise - Adenostoma fasciculatum - Spanish: chamiso

Barbareño, Ineseño: na'

With the straight, hard wood of chamise shoots, the Chumash removed the pithy heart of elderberry sticks to make rattles and whistles. They also made arrow foreshafts, clam-gathering sticks, and snares from chamise. Women drank a medicinal tea of the leaves.

Coast Redwood - Sequoia sempervirens - Spanish: pino colorado

Barbareño: wi`ma
Ineseño: wima`
Ventureño: wima

Redwood trees are not native to the Chumash region. The Chumash used driftwood logs from northern California for making the tomol, or plank canoe, and canoe paddle blades. This wood was easily worked and resistant to decay and insects.

Coastal Sagebrush - Artemisia californica - Spanish: romerillo

Barbareño: we’wey
Ineseño: wewey
Ventureño: wewe’y

For purification in blessings and ritual offerings, the Chumash sprinkled water from bundles of the leafy tips and placed them at shrines. They treated headaches and paralysis with sagebrush, and also made windbreaks and various tools from the branches.

Common Reed, or Carrizo Grass - Phragmites australis - Spanish: carrizo

Barbareño: ’ekhpe’w
Ineseño: ’ekhpew
Ventureño: topo

Carrizo grass was the most important plant for arrow shafts. The Chumash thatched their houses with the leafy stalks. Dry stalks were split to make sharp knives or used whole in splints for broken bones. Aphid secretions on carrizo stems were a sugary delicacy.

Common Rush - Juncus patens - Spanish: Junco

Barbareño, Ineseño: ‘ulat’
Ventureño: ‘esmu

These stalks grow in clumps like Spiny Rush but are much slenderer and more flexible. They may have been used as foundation material for very finely coiled baskets.

Coyote Brush - Baccharis pilularis - Spanish: rama china

These branch tips were sometimes used to brush the tiny spines from cactus fruit. Chumash people have considered the boiled leaves of this plant to be a good remedy for poison oak rash.

Coyote Mint - Monardella villosa - Spanish: poléo

Although some Chumash said California Buckwheat was called poléo, most Native peoples applied that name to aromatic Monardella, an important medicine for stomach trouble, rheumatism, and irregular menstruation.

Deerweed, California Broom - Lotus scoparius - Spanish: Escoba de Horno

Barbareño: ya’i
Ventureño: yai

To enhance the black color of mud-dyed juncus strands, Chumash basket weavers buried them between layers of fresh deerweed over hot coals. The branches were used as brooms to clean out ovens in mission times.

Douglas Nightshade - Solanum douglasii - Spanish: Chichiquelite

Barbareño, Ineseño: ‘aqulpop’
Ventureño: qolpo’op

Many members of the nightshade family are toxic, but the Chumash ate the fruit of this species both raw and boiled. The leaves and berries, crushed and mixed with salt, were applied to relieve poison-oak rash. Boys tattooed each other using cactus thorns and juice from mashed nightshade leaves.

Flowering Currant - Ribes sanguineum - Spanish: barburi

Barbareño: sqa’yi’nu
Ineseño: sqayi’nu

Botanists today group smooth-skinned currants and spiny gooseberries together, but in Chumash languages they have different names. The Chumash ate the small, seedy fruits of several species of currants and a few kinds of gooseberries.

Giant Rye - Leymus condensatus - Spanish: carrizo

Barbareño: shtemelel
Ineseño, Ventureño: shakh

Stems served for arrow shafts, medicine containers, paintbrush handles, drinking straws, and counting sticks. They were split into sharp knives for cutting the umbilical cord of newborn babies. Some Chumash houses were thatched with leafy rye stalks.

Goldenrod - Solidago californica - Spanish: oreja de liebre

Barbareño: stu `ima
Ineseño: shtu `ama`
Ventureño: chtu `ima

“Jackrabbit’s ears” is the common name of this plant in Chumash languages and Spanish. It was used to treat coughs and colds, digestive troubles, bruises and wounds, and as a general tonic, hair rinse, and in feminine hygiene.

Greenbark Ceanothus - Ceanothus spinosus - Spanish: palo colorado

Barbareño, Ineseño, Ventureño: washiko

The Chumash used this strong, red-colored wood to make digging sticks, pry bars, awls and wedges; for building fences; and for offertory poles at shrines. Ceanothus flowers, when rubbed with water, make a fragrant soapy lather for washing.

Gum Plant - Grindelia robusta - Spanish: copaiba

Ventureño: shtɨqshi`ishaw`

The white juice from the flower heads of gum plant was used in the Chumash area to treat skin diseases, poison oak rash, and lung troubles.

Holly-leafed Cherry - Prunus ilicifolia - Spanish: islay

Barbareño, Ineseño: `akhtayukhash 
Ventureño: `akhtatapɨsh

The Chumash boiled cherry seed kernels for a long time in several changes of water to remove bitter, poisonous cyanide. The cooked seeds were mashed and molded into balls that were a prized food, trade item, and ritual offering.

Horsetail, or Scouring Rush - Equisetum species - Spanish: cañutillo

Barbareño: woshk`o`loy
Ventureño: kɨwɨkɨw

The Chumash used dried horsetail stems like sandpaper for polishing fine wooden bowls. They considered the stems and roots to be medicinal, took them as a purgative, and sometimes substituted them for similar-looking but harder-to-obtain Ephedra.

Hummingbird Sage - Salvia spathacea - Spanish: diosa, borraja silvestre

Barbareño: qimsh
Ventureño: pakh

To relieve lung ailments and rheumatism, the Chumash boiled the leaves and drank the liquid or bathed in it. Fresh leaves were rubbed on the body to treat illness caused by sorcery.

Indian Hemp, or Dogbane - Apocynum cannabinum

Barbareño, Ineseño, Ventureño: tok

This is the most important fiber plant of the Chumash, who twisted the strong, reddish fiber from the stalks into rope and string for fishing and harpoon lines, fishnets, bags, clothing and dance regalia.

Jimsonweed - Datura wrightii - Spanish: toloache

Barbareño: mo`moy
Ineseño, Ventureño: momoy

Datura is the most important medicinal and religious plant of the Chumash. They used it to relieve pain, restore spiritual harmony, and strengthen connections with the spirit world. All parts of this plant are poisonous, and the Chumash respected the dangers involved.

Lemonadeberry - Rhus integrifolia - Spanish: mangle menor

Barbareño, Ineseño: walqaqsh
Ventureño: shtoyho'os

The Chumash pounded the berries and dried them in the sun. With an abalone shell, they separated the chaff from the dry, pulverized berries and ate them uncooked. Some other California peoples soaked lemonadeberry fruits in water to make a beverage.

Miner’s Lettuce - Claytonia perfoliate - Spanish: petota

Barbareño: shilik`
Ineseño: shilik

Many Native California peoples ate the succulent leaves raw in spring, but the Chumash more often cooked them like spinach. The small, black seeds were also a traditional Chumash food.

Mugwort - Artemisia douglasiana - Spanish: estafiate

Barbareño, Ineseño: molush
Ventureño: molɨsh

To treat wounds, skin lesions, and rheumatism, the Chumash molded the fuzz from dry mugwort leaves into small cones, which they placed on the skin and set afire. Today this plant is used to treat poison oak rash.

Narrow-leaved Milkweed - Asclepias fascicularis - Spanish: jumete

Barbareño, Ineseño: `okhponush
Ventureño: `usha`ak

The Chumash twisted the stem fibers to make soft, white-colored cordage for carrying nets and straps, cradle bands, men’s belts, and dance skirts. They allowed the milky sap to congeal and chewed it like gum, but also used it to sicken an enemy.

Poison Oak - Toxicodendron diversilobum - Spanish: yedra

Barbareño, Ineseño, Ventureño: yasis

Poison oak sap was considered to be the most effective remedy for warts, skin cancers, and other persistent sores. The Chumash applied powdered leaves to stop bleeding and heal wounds. To treat dysentery, tea made from the roots was cooled before drinking.

Red Maids - Calandrinia ciliate - Spanish: pil

Barbareño, Ineseño, Ventureño: khutash

The small, shiny black seeds were toasted and ground for food. They were a highly desirable Chumash trade item and important in ritual offerings. The Chumash ensured adequate supplies by regularly burning the grasslands where it occurs.

Snowberry - Symphoricarpos mollis - Spanish: oreja de ratón

Barbareño: tu`
Ventureño: chtu `iqonon

Branches were tied in bundles to make brooms and brushes. The Chumash made twined utility baskets and toy arrows from the stems, and children sometimes ate the white, insipid fruit. The Ventureño and Spanish names describe the leaf as “mouse’s ear.”

Soap Plant - Chenopodium californicum - Spanish: raíz de lavar

Barbareño: su'nuk'
Ineseño: 'akhwayish
Ventureño: choch

This plant has a long, slender, hard root that was scraped for use in washing hair, skin, or clothing. To induce vomiting as a treatment for consumption, the Chumash drank a tea made from this root followed by drinking tea of Yerba Mansa for three days.

Spiny Rush - Juncus acutus - Spanish: junco

Barbareño, Ineseño: `ulat`
Ventureño: `esmu

Many Chumash twined baskets are made from the whole stems of this plant: trays for leaching acorn flour, tar-lined water bottles, and baskets for gathering and carrying. This Chumash folk category may also include Juncus effusus and Juncus patens.

Sumac, or Sourberry - Rhus trilobata - Spanish: chiquihuite

Barbareño: shu`nay
Ineseño, Ventureño: shuna`y

The Chumash made utility baskets in twined or wicker weave from whole shoots of sumac or willow. They also split and peeled sumac shoots to make a pearly white sewing material for design accents in their fine coiled baskets.

Swamp Root - Anemopsis californica - Spanish: yerba del manso

Barbareño, Ineseño: `onchochi
Ventureño: `onchoshi

Highly valued by many Native American and Hispanic peoples, this aromatic root was an important ingredient in medicinal teas to purify the blood, wash cuts and infected sores, and treat rheumatism and cough.

Toyon, or California Holly - Heteromeles arbutifolia - Spanish: toyon

Barbareño, Ineseño: qwe`
Ventureño: qwe

The Chumash gathered the red fruits in winter, heated them, and allowed them to stand for a few days before eating. Toyon’s hard wood was made into bows, arrows, awls, hooks, harpoons, digging sticks, wedges, containers, dance hairpins, and offertory poles.

Venus-hair Fern - Adiantum capillus-veneris - Spanish: culantrillo

Tea made from this fern was drunk to treat blood and liver disorders, menstrual problems, difficult childbirth, and stomach trouble.

White Alder - Alnus rhombifolia - Spanish: alamillo

Barbareño, Ineseño, Ventureño: mow

The Chumash dyed string a red-brown color by soaking it in alder bark solution. They carved the wood into bowls, trays, and spoons.

White Sage - Salvia apiana - Spanish: salvia real

Barbareño, Ineseño, Ventureño: khapshɨkh

Chumash people lined acorn granaries with the leaves to repel insects, peeled and ate the young stems, and used the plant to treat headaches and induce vomiting. Today they burn dried bundles of white sage as a purifying incense at ceremonies.

Wild Blackberry - Rubus ursinus - Spanish: mora, salsamora

Barbareño: tɨq`ɨtɨq`
Ineseño: tɨqɨtɨq
Ventureño: tɨhɨ

The Chumash considered wild blackberries to be a delicacy but thought that those growing in damp places were unwholesome. Tea of boiled blackberry roots was taken for dysentery.

Wire Rush - Juncus balticus - Spanish: junco

Ventureño: tash

Slender stalks of this species form the three-rod foundation of Chumash coiled baskets. This Chumash folk category may also include small plants of Juncus textilis.

Woolly Blue Curls - Trichostema lanatum - Spanish: romero

Ventureño: `akhiye`p

The Ventureño Chumash name means “medicine.” Local Indians and settlers used this plant as a tonic, stimulant, disinfectant, and treatment for gangrene. They said the wild plant was more effective than garden rosemary, also called romero in Spanish.

Yarrow - Achillea millefolium - Spanish: yerba de la muela

Barbareño, Ventureño: yepunash
Ineseño: shteleq` `a`emet

The Chumash applied yarrow leaves to a fresh wound to stop bleeding and also used it to treat toothache. The Ineseño Chumash name means “ground squirrel’s tail,” describing the plant’s leaf.

Yerba Santa - Eriodictyon crassifolium - Spanish: yerba santa

Barbareño: wishap’
Ineseño, Ventureño: wishap

The Chumash have long valued yerba santa for its medicinal use in relieving colds, cough, fever, chest pain and foot pains, and as a general tonic. Spanish missionaries named it “holy herb” because of its medicinal properties.